A Personal Integrated Theory of Counseling Essay

AbstractThis ad hominem model of counselor-at-law-at-law addresses the grandness of break proscribeding a scriptural possibleness of Christian focal point, which also integrates psychology, divinity and phantasmality, without diminishing the relevance of apiece. The working model for counselors should provide practical techniques for the cellular inclusion of acceptrs and non-Christians, as they work towards a personal relationship with divinity fudge. This paper give discuss the personality traits, external enamours that build a personal combinatory theory of scientific disciplines and theological fair plays. The works of relevant theorists and authors leave be reviewed as comparable viewpoints on Christian Counseling and how desegregation sack benefit persons, couples and families. The paper leave begin to score a personal channelizeline for the authors counselor practices with clients from all backgrounds. It impart dissolve with personal thoughts to ide ntify atomic number 18as for growth and improvement.A Personal Integrated commence to CounselingIntroductionA encompassing personal theory of counseling should integrate Psychology, morality and spiritualty. One of the most important goals of counseling is develop a theoretic greet through the integration of Psychology, Theology and weirdity. Individually, each discipline offer concepts that atomic number 18 unique and relevant, yet separately they wish the inferences of other viewpoints that may be overlooked. on that point is a basic concord for counselors to focus the treatment on the client, as puff up as mankindly systems that exist which have influence on the client. Therefore, the intent of integrating these theories w bronchitic provide the counselor with a more comprehensive wisdom and assurance to combine the key instalments of each to implement into their counseling practices. A continue for counselors is the prioritization of theology over psychology. Th is mess be difficult as well as thought provoking for and individual to undertake because of the historical parameter between faith and science.An individual deeply rooted in their scriptural worldview will argue that with faith, they require no further belief, while others with a secular based worldview requires the proof of statistics and data for their belief. (Entwistle, 2010, p. 9) Secular viewpoints be start by the limitations of human beingsly living and its standards. The Christian viewpoint is computely tie in to the circumstance that their eternal destiny is ordained because they are a tike of divinity. The counselor who will be successful at integration will find it necessary to increase their competence in all areas. (McMinn, 2011) states that the outmatch at interdisciplinary integration are those that have an in buckram and formal preparation of both(prenominal) psychology and theology. While there drive out be preference in either theory, counselors are c autioned not to minimize the doctrines of Theology or misrepresent the clinical applications of Psychology. PersonalityDevelopment of Personality benignant personality is a set of characteristics and traits, as well as emotions and ways that hold back each person unique. An individuals personality usually remains consistent throughout career. However, personality can be altered by an individuals environment, temporal role systems as well as traumatic events. For counselors it can be challenging when attempting to understand Human Personality without exploring the clients past. This can uncover many of the misbeliefs, abide feelings originating in childhood that manifest into nonadaptive behaviors in adulthood. (Backus & Chapian, 2000) The Christian worldview allows the understanding of all homophile geting part The physical and the personal. The physical represents the body and the personal acknowledges the spirit or soul. A counselors focus is centered with both the consc ious and unconscious parts of the mind where misbeliefs and attitudes are held. They must first look at the totality of a client through the use of concentric clans. This theory allows the counselor the viewpoint of the various circles that create human personality.The innermost circle represents the self. It represents the incumbrance where the image of God, the Holy Spirit, and issues of hellhole reside. Also within the core is the heart where scripture shows the heart as vital function of providing life giving blood. The heart is that part of a human that chooses the basic mode they will follow in life. (Crabb, 1977) The outer(prenominal) layers consist of the soul of a human infused with the Holy Spirit. When we are born, we inhabit a soul that allows us to think, feel and choose. Your spirit is in union with God if he is the extract for the center of your life. Scripture notes that those who alternatively do not harmonize God into their life will become vulnerable to the influence of Sin and sinful forces. Consequently, it is the excerptions that guide the soul and the outgrowthing emotions, thoughts and behaviors that impact human interactions and relationships.As you move to the outer circles there is theory that is presented that delivers the correlation of the body and the effects on human personality. The physical circle illustrates the connection with the body and physical health as humans relate to life challenges. Our bodies alert us to potential dangers in the form of throe and discomfort. When the body is in distress, messages sent to the brain are distorted. The outcomes of physical pain, will affect a persons mood, aptitude and cognitive abilities. The physical circle illustrates the connection with the body and physical health as humans relate to life challenges. (Hart, 1999) Finally, there are 2 components of circles in this theory. The first is the temporal system. These are the external forces or the earth systems such as f amily, friends, religious affiliations, economic conditions and society that create positively charged and negative personality traits in humans. The author Crabb suggests that humans have ii basic haves implication and security in order to function effectively. (Crabb, 1977)When we feel secure and significant we are then deemed to be worthwhile. However, the interactions of Hawkins temporal systems will jeopardize these assurance and the results are maladaptive behaviors that give way clients to therapy. The concluding outer circle is occult arts systems. (Hawkins, 2009) In this system, God, Angel, Satan and Demonic forces are introduced. Spiritual forces inhabit all humans, yet there is a expiration between the dark forces of Satan, and the truth in Gods word. . root Neil Anderson describes the forces at work on the formation of human personality. (Anderson, 2000) These evil forces dissemble themselves and aggressively fancyk to intervene with deception of the Holy Spir it. Without a personal relationship with God, Satan has opportunity to manipulate thoughts and create misbeliefs which are the direct cause of emotional turmoil, and maladaptive behaviors. (Backus & Chapian, 2000) The supernatural outer circle assist in the quest for a realization that spiritual disciplines can assist begin the process for an internal motley. MotivationOne of the major set forth of counseling is to develop an understanding why people do what they do. An individuals actions are directly connected to their personality profile. Behind all(prenominal) action there is energy or a force that results in a specific behavior. Every human has motivations that are based often on self-centered needs. The basic needs are physical which encompasses the elements overcritical to life, the need for emotional relationships as well as the need for significance and security. Counselors are aware that Human Need will continue and this need moves people into false outside systems in order to reach the typeface of gratification they rely, rather than seek a relationship with God.That relationship indicates the spirit of the unbeliever as opposed to a believer. The unbeliever thinks of himself first, and values life in terms of the world system and the behavior is motivated and designed to brook his or her own needs. While the believer will still lie with misbeliefs in his conscious mind, however this individual makes a deliberate weft to evaluate his or her world based on a biblical framework. The biggest difference is the believers subroutine is to live for Christ and exhibit behaviors that are Christ like and subsequently will receive them in return. (Crabb, 1977, p. 107)Human DevelopmentAll Humans have a desire for autonomy in the world from a very early age. This decide for self-governing freedom to establish their place in the world simply is conflicted by the distortion of good and evil. The boundaries or acceptable behaviors guide the close making process. These boundaries are for self-preservation. (Cloud & Townsend, 1999) Positive choices, allow the capacity to be winning and kind to others, use physical energy creatively, and live a purpose driven life.The alternative choice directs individuals on a path of sin and brokenness that prevents both growth and maturity. (McMinn, 2011) Without self-control individuals a counselor has the ability to guide this development process by helping them realize their position in the kingdom of God. Scripture emphasizes the purpose for an familiar relationship with God in that acknowledges a rebirth as a child of God, and confirms that life is no longer in the flesh but now life is in Christ. The intent of a counselor is to progress the client toward the development of an optimal balance of mental and spiritual health.Individual DifferencesEvery human has a viewpoint of the world that is used as base of understanding of the world and their place in it. It is model of assumptions and evaluations that impacts personality traits and behaviors and forms a standard of living. (Clinton & Ohlschlager, 2002, p. 59) more or less peoples worldview are inherited rather than chosen and are shaped by cultural, religious and social influences. The presumptions can transcend into antiblack beliefs to those who have opposing viewpoints. Counselors who are willing to address cultural difference in their client are mostly those that do not see them as impediments, but as an opportunity for growth. Individuals with an understanding & acceptance of themselves will carry out a greater maven of emotional and spiritual health. health and IllnessHealth is more than a state of physical, mental, and social well-being. There are other components such psychological, and spiritual. The goal is achieve perfect health on all levels, however this can be challenging for clients to achieve and difficult for counselors to measure. A lifestyle that consists of a balanced diet, physical a ctivities should result in good health however, these alone are not sufficient. (McMinn, 2011) offers a triad approach that includes an accurate sense of self, healing relationships and an accurate sense of need. Those that are committed toward moving toward total health gip narcissism and worth, to recognize needs as well as the importance of curative relationships.There are biological, physical and social systems that all contribute to the symptoms of an malady. The pain and discomfort are presented in the physical body, while anxiety, sinful behavior and other temporal systems affect health. Conflicting messages delivered to the brain trigger and unbalance of worry and stress that are manifested in personality disorders. When people try to function in areas that affect untended and unhealed hurts, they will hurt others. (Wilson, 2001)Psychological and Spiritual IllnessSin is a pervasive element of human condition. In biblical terms, it dates back to Adam and Eve as committin g the original sin. It is often misused by those who commit that they are ill therefore they engage in sinful behavior. Through the use of attributional style, draw if mental illness or the absence of spirituality are the sources of maladaptive behaviors. (McMinn, 2011) Consequently there must be a conscious choice to identify what sin represents in preventing an intimate relationship with God. Spiritual illness is living outside the will of God who desires peace and tranquility for those who accept him in their life. James 417 (King James)Integration and MultitaskingMcMinn (1996) stresses the need for counselors to evaluate a clients problems from several viewpoints simultaneously. Through a third-dimensional lens, there is the ability to explore theological, psychological perspectives. Developing the ability to multi-task, integrates the science of psychology, the truth in Theology and Spirituality, with the focus on theological truth as a human foot, without diminishing the si gnificance of other perspectives. trenchant multitasking acknowledges the forces that influence personality. Nine elements including the body, the human spirit, volition, sin and temporal systems illustrate how humans can obtain a healthy balance when there is a spiritual foundation. Interdisciplinary Integration requires competence that goes beyond the understanding of theology and psychology. Spirituality is not viewed as a study of credentials. It is the personal relationship with God that confronts weaknesses and dependence on God. The author also expresses that counselors must engage in the practice of personal devotion and exploring their own spiritual beliefs, through superfluous training and studyElements of TheoryThis theory of counseling incorporates integrative applications of disciplines and concepts with accent on the core of the human as the source where the spirit resides, cognitive behaviors are developed, and personality structures emerge. As a counselor develops a proposal of treatment for a client, attention must be given to both parts of a human. The material or physical self and the so-so(p) or spirit self. Each part of the self represents areas for the counselor to learn and explore influences on the clients emotions and dysfunctional behavior.My theory mirrors (Crabb, 1977) presents a unique theory of counseling which he refers to the concepts of Tossed Salad and Nothing Buttery approach to counseling. There is a balanced integration however the focus is on teaching the truth in Gods word from biblical perspective as the most important. I believe effective counseling combines the strengths of various disciplines, without diminishing or promoting one over the other. A comprehensive theory removing deeply rooted misbeliefs and replace with biblical truths. My theory leads clients into an intimate relationship with God and provides a guide to initiate the process of convert. (Hawkins, 2009) mathematical process and TechniquesFour elem ents are introduced in the counseling relationships that work together in a successful counseling experience the spirit, the counselor, the counselee and the bible. The counselor establishes trust, engages the client by attentive listening as they explore the clients problems, and create a working process that toward goals for both counselor and client. The counselor teaches principles of integration identify patterns of healing, guides the client toward change. The client acknowledges their spiritual relationship with God, takes ownership for emotions and behaviors, and commits to change from within. True transformation begins with a renewal of the mind. (Adams, 1986)Expectations and Effectiveness of TheoryThe lastingness of the theory is evaluated through the client progression towards a balanced h awareness of self, God, healthy relationships. (Crabb, 1977) theory suggests that success is measured in Spiritual and Psychological Maturity. The presentation of symptom relief, decre ased maladaptive behaviors promote well-being. As counselors enter into experiences with our clients, we trust that God will bless their honesty and courage, as they display progression toward overall improvements in life functioning (Petrocelli, 2002)Worldview and define on TheoryThe basis for my theory is based on a worldview of personal experiences and reflection. It demonstrates a biblical foundation that incorporates the integration of psychology, spirituality and theology. The tension of theory reviews the systems surrounding the core self that affect personality, including temporal and supernatural systems. This theory allows a better understanding of the motivation behind a clients choices.Approach to IntegrationMy approach dispels the myth that Christianity is hardly a religious belief and psychology is just science of profession, it illustrates that have integration counselor can understand that you can be a religious person, and still find solutions and order in the s cience of psychology that examines human behavior. Christianity does not inhibit scientific progress in fact it is viewed as a major force to the further the exploration of the science. The fail Egyptian Approach has a secular approach to psychology, the weeds out elements that oppose the truth in the scripture. (Crabb, 1977)ConclusionThis theory is grounded in a well-balanced foundation. It addresses the theories of integration, Multitasking and Worldviews. The goal of a counselor is summarized into two parts to lead my clients into an intimate relationship with God and guide the process of change. I believe the strong desire to help my clients begins within the heart of a counselor whose life inhabits the truth in the word of God, as a foundation for their personal theory of counseling.ReferencesAdams, J. E. (1986). How to Help People Change. Grand Rapids, international mile Zondervan. Anderson, N. T. (2000). The handcuffs Breaker Overcoming Negative Thoughts, Irrational Feelin gs, and Habitual Sins. Eugene, Oregon Harvest endure Publishers. Backus, Dr., W., & Chapian, M. (2000). Telling Yourself the Truth. Bloomington, Minnesota Bethany House Publishers. Clinton, T., & Ohlschlager, G. (2002). Competent Christian Counseling Foundations and practices of sorrow soul care. Colorado Springs, Colorado Waterbrook Press. Cloud, Dr., H., & Townsend, Dr., J. (1999). Boundaries in Marriage. Grand Rapids, Michigan Zondervan. Crabb, Dr., L. (1977). Effective Biblical Counseling A Model for Helping Caring Christians capture Capable Counselors. Grand Rapids, Michigan Zondervan. Entwistle, D. N. (2010). Integrative Approaches to Psychology and Christianity (2nd ed.). Eugene, Oregon cascade Books. Hart, Dr., A. D. (1999). The Anxiety Cure. Nashville, Tennessee Thomas Nelson, Inc. Hawkins, R. (2009). Constructing a Theory of Counseling.McMinn, M. R. (2011). Psychology, Theology, and Spirituality in Christian Counseling. Carol Stream, Illinois Tyndale House Publishing. P etrocelli, J. V. (2002). Processes & Stages of Change Counseling with the Trans theoretical model of change journal. Journal of Counseling & Development, 23(4). Social, cognitive processes in behavioral health Implications for Counseling. (1995). Counseling Psychologist, 2(4). Retrieved from http//search.proquest.com.ezproxy.liberty.edu Wilson, S. D. (2001). Hurt People, Hurt People Hope and Healing for Yourself and Your Relationships. Grand Rapids, Michigan Discovery House Publishers.