Is Pride to Blame in the Antigone Tragedy? Essay

The fate of Creon is sealed by his decision to pass on an example of his niece, and quickly becomes tragic in Antigone. Creon shows us his lack of lead skills by creating situations in which he loses the respect of his advisors, and the love of his family. The inability to sweep over foolish pride is Creons greatest fault and the direct event of his f either from grace.Initially, the author uses foreshadowing to hint at the upcoming form of events. Choragos statement during the Parodos For God hates utterly The bray of bragging tongues warns that no musical composition is above Gods wrath (Sophocles 1327-8). This prediction comes to fruition as the rotting corpse brings disease and wild beasts to Thebes. The deaths of Creons family can as well as be seen as Gods way of punishing him for his foolishness.Additionally, Sophocles uses banter to demonstrate why pride is considered a mortal sin. Creons intuitive feeling that he controls the fate of his loyal subjects is shattered when his son takes his own life, followed by his wife. Only then does Creon realize how his blind fury over Antigone violating his govern has opened his mind to the callous and hurtful behavior he has exhibited. Also, the jeering that his blind prophet has better vision than Creon and the Elders reinforces how foolish Creon has been. Teiresias, Teiresias, how clearly you truism it all shouts Choragos upon learning of the Queens suicide (Sophocles 1349).Finally, the background knowledge in the tragedy has strong correlations to how Creons perception changes. While amongst his cronies, Creon believes that his will is infallible. And the urban center proposes to teach me how to rule? My voice is the one voice giving orders in the City argues Creon to Haimons pleadings for Antigones life to be spared (Sophocles 1339). However, once the setting moves away from the palace Creon starts to see things a little more clearly. Upon arriving at the tomb which he had Antigone imprisoned, Cre ons evils are unmasked to his eyes, and he now understands all too painfully what his pride has caused.There were many points in which Creon could view as changed his decision on Antigones fate without losing the respect of his subjects or expose his authority. Although Creons advisors, the sentries, and his subjects fear him more than they tolerate ever respected him, crisis could have been averted by showing the kingdom he could be merciful. The image of a strong ruler Creon decided was of the utmost importance turns out to be just an image. So has been the fate of so many before mogul Creon, and so will be others that follow as long as they cannot overcome themselves.Work CitedSophocles. Literature Drama 3. Eds. X.J. Kennedy and Dana Gioia. 10th ed. Boston/NY Bedford/St. Martins, 2007. 1324-52.