'Christ above Elijah and Moses Essay\r'

'The singing between rescuer and Elijah or between the disc of Kings and the New Testament is iodine of the most disputed issues in modern theology. As a involvement of accompaniment this is also one of the crucial issues regarding the theo crystalline system of Jesus. It is also one of the master(prenominal) issues that divide Christianity and Judaism. The principal(prenominal) caper arises from the actual term Messiah which in literal translation means the â€Å"anointed” one. thitherfore umteen that claim that Jesus was only a military man Messiah and not the son of graven image, put Jesus and Elijah on the like level together with Moses.\r\n regular(a) though the transfiguration of Christ in the flash Epistle of Peter supposedly puts Christ preceding(prenominal) Elijah and Moses, the school text does not give such clear consequence ab surface Jesus very(prenominal) being above them or being the son of deity. Coming screening to the term messiah or th e anointed we should remember that in Judaic terminology Messiah could be all prophet including Moses, Elijah or even David. As a matter of fact in archetypical light speed Judaism it was more resemblingly for the Jews to expect devil messiahs; a political and a spiritual one.\r\nTherefore it was widely specul haved that thither is a possibility that Barabbas might actually have been the new(prenominal) Messiah and that the account of that was addled during the years while Christianity was an underground religion. The second biggest problem regarding the identity of Jesus and his relations with other prophets is the metamorphosis (or transfiguration) of both testaments by the Nicaene Creed, it is where Jesus was adapted to proceed the new god of the papistic Empire as it is said: â€Å"the time when Constantine the Great tricked the Messianic Jews into worshiping the roman letters Emperor in disguise.\r\n” It is actually by study Elijah’s and Jesusâ€℠¢ Messianic deeds that we dissolve see the similarity between the two of them. As a matter of fact if one compares 2 Kings 4:1-44 with the Gospels of the New Testament like Mark 6:30-44, Mark 8:1-9, and outhouse 6:1-13 one can notice owing(p) similarities that are too similar to simply be coincidence. (1) In other words they pretty a lot perform the same miraculous deeds and wait to act and speak in quite a similar way. Is this the way the 1st century Jews evaluate their Messiah to act and behave.\r\nBoth Jesus and Elijah raised(a) hatful from the dead as well as they provided for the needy on several occasions. (2) (2 Kings 4: 1-44) On the other hand Elijah and Jesus are dissimilar to Moses for having gone to nirvana while being subsisting while Moses died as a soul never rising people from the dead , only when the fact that Jesus and Elijah are so similar shows us a precedent in the Old Testament, of a prophet that is so similar to Jesus that it is logical to assume t hat Jesus is finally only one of the prophets that was god-sent to help his flock in turbulent times and leave a legacy of how one should jazz her or his life.\r\n(3) If one assumes the original Jesus was a Jewish prophet that was not the incarnation of god himself but a very mighty mortal that finally resurrected from the dead and went to heaven then there is no difference between him and Elijah except the resurrection part, which could be explained by a different go forth of god or by historic misinterpretation. Nevertheless the main differences between Jesus and Elijah are actually slightly additions to the personality and life of Jesus that were included to the scriptures to forgather the goy populations of Constantine’s Rome.\r\nLike the Virgin throw ( veracious of Sun immortals like Horus and Mithras) birth on celestial latitude 24th (4) (proper of Sun Gods like Horus and Mithras), and the resurrection also proper of Sun Gods like Horus and Mithras. Footnotes: 1 . 2 Kings 4: 42 A man came from Baal Shalishah, bringing the man of God twenty loaves of barleycorn bread baked from the first ripe grain, along with some heads of new grain. â€Å" ingest it to the people to eat,” Elisha said. 43 â€Å"How can I lap this beforehand a hundred men? ” his handmaid asked.\r\nBut Elisha answered, â€Å"Give it to the people to eat. For this is what the LORD says: ‘They will eat and have some left over. ‘ ” 44 then(prenominal) he set it before them, and they ate and had some left over, according to the word of the LORD. conjuring trick 6: 10Jesus said, â€Å"Have the people sit down. ” There was plenty of grass in that place, and the men sit down down, about five thousand of them. 11Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.\r\n12When they had all had enough to eat, he said to his disciples, â€Å" foregather the pi eces that are left over. Let nothing be wasted. ” 13So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten. Mark 6: 38He saith unto them, How numerous an(prenominal) loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39And he commanded them to rag all sit down by companies upon the green grass. 40And they sat down in ranks, by hundreds, and by fifties.\r\n41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42And they did all eat, and were filled. 2. 2 Kings 4: 32 When Elisha reached the house, there was the boy deceitfulness dead on his couch. 33 He went in, except the door on the two of them and prayed to the LORD. 34 and then he got on the bed and lay upon the boy, address to mouth, eyes to eyes, hands to hands. As he stretched himself out upon him, the boy’s body grew warm.\r\n35 Elisha saturnine away and walked back and forth in the way and then got on the bed and stretched out upon him in one case more. The boy sneezed seven times and opened his eyes. 36 Elisha summoned Gehazi and said â€Å"Call the Shunammite. ” And he did. When she came, he said, â€Å" pull in ones horns your son. ” 37 She came in, fell at his feet and bowed to the ground. Then she took her son and went out. 3. One of the main points of those who argue the humanity of Jesus is that he is no god collective and a direct path to heaven that came to affirm the rule of the church.\r\nQuite the contrary, his teachings concentrate more on one’s inner struggles in very logical ways rather then the polemic dogma imposed later by the Roman Church. 4. Constantine had to combine the Jewish faith and rituals with Roman solarise god faith and rituals in order to make the new religion more understa ndable to the pagan population of the empire. Therefore the modern Jesus is a mixture of Roman sun God and historic, Jewish Jesus. The Jewish Jesus can raise people from the dead, just like Elijah and can feed many with little food, just like Elijah and finally ascends to heaven alive just like Elijah.\r\nOn the other hand Jesus is born of a virgin, hostile Elijah but very much like many Sun Gods, he is born on celestial latitude 24th like many Sun Gods, he dies and is resurrected like all the Sun Gods, finally, modern Christians do not celebrate the Sabbath like Jesus did but Celebrate the Calends (Sunday) as the Romans did when worshiping their Sun God. Works cited: record Gateway, KJV, Books of: 2 Kings, Mark, John. Retrieved on March, 3rd 2009, from: http://www. biblegateway. com/passage/? attend Davies, Steven L. New Testament Fundamentals, Santa Rosa, Polebridge Press, 1994.\r\n'